The
ends justify the means.
This
idea has been used to justify many controversial decisions, both on a personal
level - such as skipping school in order to prevent an illness from escalating
- and on a larger scale - such as dropping the atomic bomb on Hiroshima in
order to end World War II. Is this statement always true? Do you
really fight off illness by staying home when you could have gone
to class? Did dropping the bomb really save more people than
it killed? Thoreau and Machiavelli each take opposing stances on this
idea (a result can justify any action), although they frame this in the context
of human nature, government, and its powers: What are the qualities a person
should value most? What is the place of an individual? When should
one act? How Machiavelli and Thoreau
answer these questions differs greatly, but some common threads are woven into
their ideologies, making the two more similar than they initially appear to.
What
are the qualities a person should value most?
Thoreau
lauds the man who is honest, independent, and active. Machiavelli, on the other
hand, sees the most worth in a man who can “hold his own to know how to do
wrong, and make use of it or not according to necessity.” Thoreau
strongly dislikes people who lie through action, meaning that should a person
say they oppose something then they should oppose it through action as well as
words; his example of this is the elites of the south, who are “petitioning the
State to dissolve the Union” and to whom he asks, “why do they not dissolve it
themselves?” Thoreau believes that
these men should live up to their talk and go through with what they call
for. Machiavelli opposes this view
because “deceit always succeeded” for many past rulers.
What
is the place of the individual?
Thoreau
is a true romanticist in his view of the individual. He believes in the power of a person, and his
or her ability to make a difference.
Thoreau encourages people to throw their “whole influence” behind
something they believe in, and believes that when this occurs it can bring about
great and glorious change. An example he
provides is America; he says that America leads in many fields because of “the
character inherent in the American people”, not because of the government. Machiavelli’s opposing view is apparent based
almost exclusively on his audience. He
advocates the use of fear and violence, as “long as he keeps his subjects
united and loyal” to a Prince, which shows that he believes that the individual
has little worth other than a part of the system.
When
should one act?
Here
is where the similarities between Machiavelli and Thoreau really show. Each believes that one should act when there
is a problem. Each advocates throwing
everything into the opposition of whatever is causing the problem. Neither of endorses violence as a primary
measure, but neither do Machiavelli or Thoreau rule it out. The only difference is that action according
to Machiavelli should be taken against uprisings against the government, while Thoreau
believes the action should be against the government itself.
Thoreau
and Machiavelli each view the question of “do the ends justify the means?”
differently. Thoreau believes that
honesty, dedication, and action is best, and warns against taking rash
action. He believes in situations where
the ends would not justify the means. Machiavelli
thinks differently; he believes that power should be kept at all costs, even if
that means lying and committing violence against innocents. However, small connections can be made
between the two, which lead to the conclusion that the two are not quite as different
as they at first appear.
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